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“[Awaking to awareness] gives you everything that is beautiful, everything that is fragrant. Your existence is all-pervading. All the four Vedas do not know how to praise you.” ~ Sri Nisargadatta Maharaj
Tuesday, April 26, 2011
Edisto--Part 2
Sunday, April 24, 2011
Edisto
It is one of the 50-plus sea islands from Charleston, South Carolina to Savannah, Georgia. And its name is as magical-sounding as the place itself: Edisto (a slight variation on Oristo, the Indians from whom it was purchased by the Earl of Shaftsbury in 1674).
It is a two-hour drive from Columbia, and the last section of the trip is particularly remarkable. You turn east onto Hwy 174 and follow it for another 21-miles to Edisto Beach. This luscious stretch is lined with tiny produce stands, antebellum plantations, vegetable farms, dirt roads dipping into dark piney woods, white-painted churches, mammoth live oaks laced with Spanish moss, and sweeping marshes whose beauty is almost aching.
The island has bravely resisted commercialization. The only well-known chain store is the Piggly Wiggly, and even it has a cozy, quirky, Edisto-like ambience. All the other businesses are local, with friendly owners and quality stuff. There is a quietness and simplicity to Edisto that tend to bring out the best in people. Even at “the Pig,” visitors from all over the state (and country) speak to one another or make momentary eye contact and flash a smile. I have been to this island over a half-dozen times now, and every occasion has been a complete joy. But this is the first time that I’ve visited since this understanding occurred. Nothing has changed, and yet everything is infused with added depth and beauty. All is witnessed with fathomless gratitude, which appears to come not from this body-mind, but from the source of me.
I am going not directly to the beach but to a rustic, four-story house near the gated community of Jeremy Cay. The invitation comes from a couple I’ve known for years (he’s an engineer at NASA, and she is a former English composition teacher at USC in Columbia). Two of their friends from California will also be there. My room, it turns out, is on the third level and bedecked with a trio of five-foot paneled windows with an immediate view of giant Palmetto trees and--a mere ten-feet away-- a quarter-mile of marsh, and then the ocean. I have my own bathroom and two incredibly comfortable double-beds.
My friends don’t have the least interest in nonduality. But they are kind and generous souls, who leave me in my solitude, knowing I’m perfectly okay with being alone and speaking little. Tonight, though, there is much laughter and witty conversations, as the women--sterling cooks both--prepare roasted vegetables, corn muffins, shrimp (for themselves--I don’t eat it), hummus, sliced Carolina tomatoes drizzled in olive oil and pepper, and slivered smoked mozzarella. We wash it all down with various forms of tea, piping and cold. I have hot Tetley Decaffinated Black tea, sweetened with--my latest rage--a heaping teaspoon of packed brown sugar. After the sumptuous dinner, I put my expertise to work: I wash the dishes.
Later, as I lay in bed, a full moon rises over the enormous marsh. I am alone in my Aloneness. Slowly, I turn onto my side and gaze steadily at the moon, as it goes from rose to white. It is now so brilliant that I can see ripples in the tidal creeks. But all occurrences--however pristine and magnificent-- are within presence. It is the Alpha and the Omega of all that exists. And you never move from That. Indeed, even this splendor of the moon over the marsh cannot begin to outshine your very own radiance.
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Monday, April 18, 2011
Pointers
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Presence is one of the things you are seeing right at the moment. You just aren't noticing it. You are certainly aware of your bodily sensations and your sporadic thoughts and feelings. Ditto any sounds that may be occuring. But come back to awareness by taking note of what it is--right here and now--that you are looking beyond.
*****
See that awareness is the only thing that is continually before you. It Does Not Move. What is it, right now, that is ever the same?
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This understanding is not a matter of "personal growth." It is about the ultimate Truth of your existence. Therefore, it will never be very popular because seekers want to drag their imagined selves along and make a "spiritual journey" out of self-knowing. In short, they want to romanticize it. But all that is required is a relaxed kind of seeing, a focusing. Even the Bible tells us in Matthew 7:13-14, that "narrow [is] the road that leads to life, and only a few find it."
*****
Buddha kept pointing out "the illusion of the self." And that's a good thing. For it's because of that illusion that you feel that you must do something to attain something. But given that there is neither a "doer thereof" nor a hair's-breadth of separation between you and presence, methods and practices are completely unnecessary. Indeed, they prevent you from seeing what was never lost!
*****
You are awareness! Why do you need to move from that?
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You cannot be "permanently free of mind identification"--unless you're dead! Don't believe popular writers and speakers who tell you this. Brief identification with thoughts and feelings still sporadically occurs with self-realization. But that identification disappers just as quickly as it arises. It is like going to the cinema: You know it's a movie, yet you sometimes get caught up in the story. You laugh about it after the show. You may even have substanitive discussions about the film with good friends. Knowing your fundamental nature is far more important than any fleeting identification with a passing thought or emotion.
*****
Forgiveness isn't "done." It happens whenever it happens. And when it does, it is one-hundred percent and with absolutely no doer. In fact, no perceived "Forgiver" can ever totally forgive. In order for true absolution to occur, the Forgiver must be seen through.
*****
Nonduality teachers spend most of their time demystifying notions raised in both ancient texts and enormously popular self-help/spiritual books. It's not that the teachers are harping angainst any particular thing or teacher. For even the classics are not exempt from bizarreness. In the Brihadaranyaka Upanishad, for instance, we are given the splendid and accurate "neti, neti" ("neither this, nor that"), to which I respond, "Glorious!" But we are also instructed at the very start of the Upanishad to meditate on some white, sacrificial horse--to which I reply, "Get real."
Wednesday, April 6, 2011
Q&A: Regards from Rio
Sunday, April 3, 2011
Pointers
*****
What, then, is doing the knowing?...Don't move from this...What, then, is doing the knowing?
*****
This understanding is not a transformational process. Nothing really happens, except a full and sudden knowing of that which is subtle and yet magnificent. Your day goes on as before, but now with an unalloyed vastness behind all of that arises. The immenseness was always there, of course--unhidden and being exactly what it is.
*****
Consciousness is the Alice in Wonderland.
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Awakening (enlightenment, self-realization, etc) doesn't mature. You can certainly garner experience with being awake. But your natural state remains ever the same.
*****
The mind doesn't need to be brought into harmony with presence. (Would you be capable of doing that anyway?) All that is needed is a clear seeing that your so-called mind is not a thing unto itself. But rather, the mere ascending of thoughts, images, and concepts in a spaciousness to which you have given scant attention.
*****
You say that you "welcome everything into being." But who is doing the welcoming? Who, precisely, is at the door, motioning for everything to come in? Even awareness doesn't "welcome" manifestation. It simply knows that a specific something has appeared. Return to what you are--unbounded presence and clarity--by noticing what is directly within and before you.
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You disappear into the Absolute after every thought and emotion. Why, then, strive to do this as a method or practice? And who would be the entity that would be attempting to do this? In such spiritual endeavors, you are simply getting in the way of yourself.
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Compassion can't be cultivated. It is a natural and spontaneous welling-up of concern and empathy. Neither can you use it as a path to enlightenment. For you are the numinous! So who, then, would be this "you" trying to "reach" this other You? Obviously, this entity would be imaginary, and thus of no use whatsoever, spiritually speaking.